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Quranic commentators differ on understanding who the foremost is. 82-96 Men should believe in God since they cannot save the dying from death Īccording to Quranic commentators, the chapter is a Meccan sura, that is, it was revealed during the Meccan period of Muhammad’s prophethood.74-81 Oath by the stars that the Qurán is divinely-inspired.57-73 Arguments for the resurrection of the dead drawn from God’s work in creation and providence.40-56 The punishment of the wicked in hell depicted.12-39 Joys of the Muslim heaven described.8-11 Its coming shall separate men into three classes.1-2 The coming of the judgment-day inevitable.They variously identify the foremost with the prophets, the saints, the truthful, the martyrs, the first to accept Islam, and others. Some commentators, although not in the majority, argue that part of it was revealed during the Medinan period. Some of such commentators maintain that verses 39–40 are the verses that was from the Medinan period, while some say 81–82, and others say 83. The traditional Egyptian chronology puts the chapter as the 41st chapter by the order of revelation (after Al-Tur), while the Nöldeke Chronology (by the orientalist Theodor Nöldeke) puts it as the 46th. : 56:22Īccording to Ibn Kathir, in paradise there will be, The chapter’s position in the Quran, which is not determined by the revelation order, is as the 56th chapter, right after Ar-Rahman which discusses partly related topic.ĥ6:22 And (there will be) Houri with wide lovely eyes.
“ Houri (fair females) with wide lovely eyes, like preserved pearls. Therefore, God’s statement, (Verily, We have created them), meaning, in the other life, after they became old in this life, they were brought back while virgin, youthful, being delightfully passionate with their husbands, beautiful, kind and cheerful".